The Drawing Power Of Mind

Posted September 25, 2007 by drshankar
Categories: Life, metaphysics, self-help, spirituality, Uncategorized

An exerpt from 

This Mystical Life Of Ours – Ralph Waldo Trine

  

Each individual life, after it has reached a certain age or degree of intelligence, lives in the midst of the surroundings or environments of its own creation; and this by reason of that wonderful power, the drawing power of mind, which is continually operating in every life, whether it is conscious of it or not.

We are all living, so to speak, in a vast ocean of thought. The very atmosphere about us is charged with the thought-forces that are being continually sent out. When the thought-forces leave the brain, they go out upon the atmosphere, the subtle conducting ether, much the same as sound-waves go out. It is by virtue of this law that thought transference is possible, and has become an established scientific fact, by virtue of which a person can so direct his thought-forces that a person at a distance, and in a receptive attitude, can get the thought much the same as sound, for example, is conducted through the agency of a connecting medium. Even though the thoughts as they leave a particular person, are not consciously directed, they go out; and all may be influenced by them in a greater or less degree, each one in proportion as he or she is more or less sensitively organized, or in proportion as he or she is negative, and so open to forces and influences from without. The law operating here is one with that great law of the universe, — that like attracts like, so that one continually attracts to himself forces and influences most akin to those of his own life. And his own life is determined by the thoughts and emotions he habitually entertains, for each is building his world from within. As within, so without; cause, effect.

A stalk of wheat and a stalk of corn are growing side by side, within an inch of each other. The soil is the same for both; but the wheat converts the food it takes from the soil into wheat, the likeness of itself, while the corn converts the food it takes from the same soil into corn, the likeness of itself. What that which each has taken from the soil is converted into is determined by the soul, the interior life, the interior forces of each. This same grain taken as food by two persons will be converted into the body of a criminal in the one case, and into the body of a saint in the other, each after its kind; and its kind is determined by the inner life of each. And what again determines the inner life of each? The thoughts and emotions that are habitually entertained and that inevitably, sooner or later, manifest themselves in outer material form.

 Thought is the great builder in human life: it is the determining factor. Continually think thoughts that are good, and your life will show forth in goodness, and your body in health and beauty. Continually think evil and your life will show forth in evil, and your body in weakness and repulsiveness. Think thoughts of love, and you will love and will be loved. Think thoughts of hatred, and you will hate and will be hated. Each follows its kind.  

Elephants

Posted September 4, 2007 by drshankar
Categories: Life, metaphysics, self-help, spirituality, Uncategorized

A Charming Tale Of A Search For Truth

by Simon Hunt

 

A Note From The Author…

Although this is a little difficult to explain, I would like to say a few words about how this book was written.

Elephants was originally written as part of a larger work. It intertwined with, and contributed warmth, wisdom and humor to a spiritual investigation of our most intimate energies. Although the larger work was designed for the mature adult reader, I always felt that I was writing Elephants as a story for all ages.

Elephants is a gentle encouragement toward wisdom, and loosely based upon a story that was told to me many years ago by a very old Hindu Monk. It guides us to be open and accepting, and to weigh and balance many points of view as we travel our path and search for our own inner Truth.

It is my earnest desire to reach forth to all children, be they six or sixty, and in some small way contribute to their personal growth and enlightenment.

Simon Hunt


All the Graphics have been removed from this Free Internet version, and the copyright remains intact. You are free to copy and redistribute this story, but not to charge a fee or accept any payment. Credit to the author and the website must accompany any redistribution.


Introduction

 Many years ago, I had a most wondrous opportunity. Now it’s not that wondrous opportunities aren’t presented to each of us in every given moment of every given day. It’s just that I remember, and look back upon this one with a certain warmth and fondness…

He was perhaps a little short, by American standards, but in the part of the world where he chose to be born, his height was quite average. Physically, there was nothing that would make him stand out in a crowd. Except of course, that he was the center of the crowd’s attention. And there was always a crowd.

Sometimes it was hard to keep focused on what he was saying, even though you knew it was important, and that’s the reason you traveled thousands of miles at great expense; to hear what he had to say. There was a presence about him that caused a certain lightness of mind; a sparkle in his eyes that could send you reeling.

When he looked you straight in the eyes to make a point, multicolored sparks of light swirled outward and enveloped you in a heightened awareness and new insights and learnings burst forth, flowing freely through your mind at a frenzied pace.

Though we sat there, in utmost stillness, with legs crossed and minds open, afraid that even the slightest of movements would shatter the spell, it felt like we were in constant motion; vibrating at ever higher frequencies.

The fading western light seemed to illuminate him on that night as he adjusted his simple woven robe against the cooling evening breeze. He glanced up at the first evening stars; Sirius and Canopus. They were already shining brightly in the deepening blue. He deliberately shifted his gaze a little to the east and, as he held it there, the darkening veil revealed two shimmering points where before there were none; Alpha and Beta Centauri appeared. He smiled, pleased. In the quiet stillness, the excited gasp of an over ardent admirer was heard, “Look! He calls upon the stars… and they come forth at his bidding!”

He closed his eyes for a moment, as if in contemplation, and then his gaze returned to the sky. His eyes were intently focused on the dark area, midway between Alpha/Beta Centauri and Sirius. Slowly, as he focused there, The Crux appeared. One by one the points of light materialized and arranged themselves into their familiar pattern; The Southern Cross.

Voyagers for many centuries have used this familiar constellation as a beacon; to point their direction and guide their way home. Now, as he focused his gaze upon the Cross, he too, was seeking guidance and his deepest inner direction.

He knew that this would be our last meeting with him. He knew that in just a few short hours, he would be leaving us, and he too would be voyaging home.

He knew that as the morning sun delivered its first rays, to dance warmly upon his weathered face, he would but only momentarily awaken, just long enough to greet the new day with his usual morning smile. He knew that in those few short moments he would joyfully bid farewell to this strange realm that he had come to love and cherish over the past seventy-two years of his life here.

And he knew too, that there would be just a touch of sadness in his inner being; sadness at leaving it behind, never again to return. And he knew that his eyes, grown heavy and tired with age, would then ever so gently close for the very last time.

And he knew what awaited him as he made the transition; he knew the process well. He had been through it so many times before in so many different lives.

It would begin with a feeling of lightness; an exhilaration of ever expanding boundaries as the limits of the body were left behind. He would then be overcome with a clarity of vision, and knowledge that was beyond the realm of the physical body. And he knew that as his new eyes grew accustomed to the shimmering brightness of this new light, that he would see his old friend and dear teacher – who had gone ahead many years ago – waiting there to greet him and continue with the lessons. All of this he knew. And of this, we knew nothing.

We sat, attentively waiting. It was the custom of The Master to sit in silence for a few moments before he began to teach. As he looked over the assembled students and disciples, pausing briefly to cherish each individual’s inner being, he began to radiate a very joyful air.

It did not take long. Soon we were all encompassed, feeling quite light, almost giddy. Such were the powers of the “Enlightened One”, as the local villagers often called him. We were no longer solemn and somber seekers questing the arduous path to enlightenment. We were as little children, and the story hour was about to begin.

“Tonight…” he said, with an almost mischievous twinkle in his eyes. “As has been our custom for many years, now…” he always spoke with many pauses. “You have come to sit and listen… and I to speak… … Tonight… … we will do the same.”

“But tonight… … I will not speak to you… … on such things as the nature of consciousness… … or the discipline of thought… Not that these are unworthy subjects, mind you… … But tonight… I will tell to you a story… … It was told to me many, many years ago… by my beloved friend and teacher… … when I was then sitting… where you are now…”

He glanced up one more time, to see the Southern Cross shimmering in the now darkened sky, almost as if he were reassuring himself of his chosen direction. Satisfied, he then continued.

“Tonight…” he said in a voice that was almost giggling. “I will tell you a story… … … about elephants.”


ELEPHANTS

No one knows for sure how it all came about but the entire village was blind.

As far back as anyone could remember, it had always been that way. Oh, there were some old myths that, at one time, the people of the village could see. But no one ever paid them much attention. No one, at least, that was considered sensible by everyone else.

They were a very organized village. They had to be. Being blind, everything had to be just so. There was an assigned place for everything in the village and nothing was ever out of place. The village elders saw to that.

Whenever someone brought something new into the village, the elders would come together and decide how it fit into their organization of things. If they decided that it didn’t fit in, it was discarded as trash. After all, you can see how just one little thing not fitting in could upset the whole system for everyone.

There were, of course, many good and useful things that were discarded as trash. But that couldn’t be helped. It wasn’t the ideal system but it worked. And that was important to them.

But the village elders had been troubled for some time now. It seemed that more and more of the villagers were taking to an inappropriate idea that just didn’t fit in – the idea that there was an immensely powerful beast that lived somewhere in the surrounding jungle. Some of the village people were even outrageous enough, to think that these powerful beasts were the elephants of old; the massive beasts that were mentioned in their ancient myths. And they even speculated that the mammoth power of these elephants could once again be harnessed and directed, and be of aid to them in many different ways.

The elders found this idea very disquieting; it just didn’t fit in. After all, where but in myths does such a powerful animal exist; one that can clear away the jungle trees by simply uprooting them and moving them out of the way? Why the very idea that an elephant could even exist was preposterous! And the thought that a man could harness and direct such a powerful force was even more so; why it was almost sacrilegious! Everybody knew that the only way to clear the land was hard and tedious. First you have to cut down the trees. Then you have to chop them into small pieces so you could carry them away. And then you have to dig out the roots.

The village elders had tried their best to discourage the people from thinking about elephants. At first they simply ignored it, whenever someone brought up the subject. They hoped it would go away. When it didn’t, they publicly laughed at it. And when that stopped working, they became quite irritated, and took to scorning it.

They said that elephants were nothing more than the product of overactive imaginations with too much time on their hands. They said that the village would be a much better place if all the energy that was being wasted thinking about the elephants, was put to a good use – like clearing away the jungle.

They tried everything they could to make these thoughts about elephants go away. But they couldn’t. And now it had gotten to the point that, unless they did something, they would lose their authority over the villagers. And that would upset the entire system.

So the village elders asked for volunteers that were willing to leave the safety and security of their organized village, and travel out into the world. There they would investigate and settle the question of the elephants, once and for all.

Then they narrowed it down to three men. All three of the men were of good standing in the village. And of course, with the elders, too.


The three brave men made their way as best they could, while wandering through the wilderness.

Occasionally, their path would cross that of another traveler’s. Always they were friendly and engaged their fellow travelers in polite conversations.

Because they were a little uneasy with their task, they never spoke directly of the reason behind their journey. They would not even approach the subject until they were about to part ways, with whomever it was that they had met. Then, as they were bidding their farewells, one of the three would casually say something like, “Well, we must be off now, to find the truth of elephants.”

Most travelers would answer with a simple and polite wish for good luck, not having any idea of what they meant by that statement, or even how to respond to it. There were, after all, many strange religions in this part of the world. Some held the cow to be sacred, others involved the handling of snakes, some even worshipped the sun, or the trees. Perhaps these three curious men belonged to a religion that idolized the elephants.

One day they met a man who was not particularly traveling anywhere. He lived in a nearby town and enjoyed little ventures into the surrounding countryside. He was a good and kind man, even though his neighbors thought him to be more than a little eccentric.

When he was younger, he had been to all the churches and temples in his town, and he was quite familiar with all their different beliefs. But he somehow found them all rather lacking in an indefinable way.

So he would take off every now and then, with no special point of destination, to walk and commune with nature. Here, alone in nature, he found what was lacking in the churches and temples in the cities. Here, he could relate to the beauty of creation and become energized by it. And since he was never in a hurry to get anywhere, he always took the time to discover the coincidence that crossed his path with that of another’s.

So he spent a long time talking to the three blind men. He noticed that they were basically good men, albeit a little vague and mysterious in some ways. He noticed how they seemed to avoid certain subjects, like where they were going and what they hoped to accomplish there. And he noticed a certain feeling of anticipation, as if the three men were expecting something from him. But he could not figure out what it was.

After a good while of conversation, he looked up to see the position of the sun in the sky. He calculated the time and said it was starting to get late, and he must depart soon. The three men responded in their usual way. They started to get up from the comfortable spot where they had been talking, and one of the men said, “Well, we must be on our way, also. We’re off to find the truth of elephants.”

“Well, now… the truth of elephants…” the friendly man said, as he scratched his head in thought. He noticed that their feelings of anticipation had climaxed, and he thought to himself that this is what they had been expecting from him.

“Well, now…” he continued, thinking of all the strange and different religions he had come in contact with; the snake handlers, the sacred cow folks, the tree worshipers, etc. “I don’t know what elephant truth you’re speaking of, but if it’s elephants you want, I can direct you to a nearby city. There is a very fine zoo there, and I’m sure that they will be able to assist you in whatever it is that you wish to know.”

And that is how the three blind men came to be standing outside the elephant habitat, quizzing the passers-by about the lone resident there.

“They are very strong and powerful,” said a thin and frail man.

“They are wise and they never forget anything,” said a doddering old man.

“They seem very slow and clumsy to me,” a fast and graceful woman said.

“And they love peanuts!” a young boy added with much enthusiasm.

This went on for some time, and eventually the three men grew tired and confused by all the varied and different comments. So they went and sat in the shade of a nearby tree.

“My fellow villagers,” one man said. “When we first arrived here, I was very excited by our finding. Now I grow confused at all these different things that people tell us. I think it is all very interesting, but I must ask, ‘What does this prove?’ I find myself becoming quite skeptical. Is it possible that these city dwellers are making fun of our blindness? After all, all we have felt is the fence. We do not know for sure that there actually is an elephant standing on the other side of that fence.”

“Yes,” said the second blind man. “I must admit that I have had similar thoughts. Perhaps there is something about the way we dress, or maybe in our speech, that gives us away – something that lets these city dwellers know that we are foreigners, that we are not from here, and they are somehow making fun of us, or our blindness.”

The third blind man jumped up and waved his arms wildly in the air. It was a peculiar habit, but he often did this when he became frustrated by something – and it somehow seemed to help. When he sat down again, he could think more clearly.

“My fellow villagers,” he said. “What we must do is obvious. We must experience this elephant for ourselves. When we are at home in our village, we use our hands and our fingers as other people use their eyes. We must then see this elephant in our own way. For how else could we report back to the elders and our fellow villagers, if we did not?”

This is how the three men came to be standing by the habitat gate, talking with the elephant’s keeper.


After a great deal of explaining and coaxing, the three blind men persuaded the keeper to allow them into the elephant’s habitat, so that they could “see” the elephant in their own way.

“Now Fozwell, that’s the elephant’s name…” explained the keeper. “…She’s an easily excitable beast. And because she is so temperamental, I can only allow you in to touch, I mean…. eh… see her, for only a very short time.”

“Yes, we understand,” said the three blind men, genuinely grateful to the keeper. This was really much more than they had expected.

“And only one at a time,” added the keeper. “We don’t want to get her too excited, now. Do we?”

“No,” agreed the three men. “We don’t want to get her too excited.”

The first blind man went into the elephant’s house, and guided by his keen sense of smell, found his way to the elephant’s rear end. There he bumped into one of the elephant’s tall and massive hind legs.

Slowly, and excitedly, he reached out and felt the texture of Fozwell’s skin. He absorbed every leathery wrinkle, and every coarse hair. He slid his arms up the elephant’s leg as high as he could reach, and then down until he came to the ground. He tried to wrap his arms around the leg, and then to lift it. Fozwell reacted by swatting him with her tail.

“Time’s up!” called the keeper. “You must come out now.” And the first blind man followed the sound of the keeper’s voice back to the gate.

As the first blind man followed the keepers voice back to the gate, the second blind man made his way in.

The second blind man had a keen sense of hearing. And guided by the sound of Fozwell’s chewing and breathing, he was soon standing face to face with the elephant.

He reached out his hand to touch the elephant, and the elephant, thinking there might be some peanuts in the hand, reached out to greet it with her trunk.

She gently coiled her trunk around the blind man’s hand, sniffing for the scent of peanuts. As Fozwell engaged the one hand, the man used the other to explore and absorb every detail of the elephant’s trunk.

Fozwell enjoyed having her trunk tickled. And to the man, having the trunk coiled about his hand, reminded him very much of the snakes that he would handle as part of his religion’s ceremonies.

So there they stood, man and elephant, elephant and man, each enjoying the other. It was a soft and tender moment that was shared. And then the keeper called.

“Time’s up,” he called softly and reluctantly, for he could sense the feelings passing between the man and beast.

And with more than a little reluctance, the second blind man untangled himself from the elephant’s trunk, and followed the keeper’s voice back to the gate.

As the third blind man went in, he was at a loss; he did not know what to do.

He did not have a keen sense of hearing, nor did he possess a keen sense of smell to guide him. He did not know how to find the elephant.

So he roamed around inside the habitat, reaching out with his arms first in one direction and then in another. And after a few minutes of finding nothing, he sat down to ponder his situation.

As he sat and pondered, he became very frustrated. And as was his habit when he experienced strong frustration, he jumped up and waved his arms in the air. And in so doing, he hit old Fozwell right in the tummy.

He had not realized it but he had come to sit directly beneath the standing elephant.

This sudden jab to Fozwell’s underside did not hurt her, but it definitely took her by surprise. She started flapping her ears and swatting her tail as the man pushed and poked and felt along her tender belly.

The blind man continued, absorbing every detail of the elephant’s leathery skin with his fingers and his hands. He felt the rhythmic expansion and contraction of the elephant’s breathing lessen as he slowly worked his way toward the elephant’s tail end.

He wondered if he had somehow caused the rhythmic movements when he had first hit the elephant, and if they were abating with the passage of time.

He wondered if he could cause them again – if he pushed up upon the elephant once more. So this he did.

He had no idea of an elephant’s anatomy, so what happened next wasn’t really his fault. He had no way of knowing that he was pushing up directly upon the elephant’s almost full bladder. Fozwell reacted in a normal and natural way. She let loose. The resulting stream took the blind man totally by surprise. It literally knocked him to his knees.


The three blind men were, of course, very excited by their discovery and experiences.

Understandably, they were quite deeply moved, for they had encountered the great elephant of their ancient myths.

And now their thoughts were centered about their homes, their wives, children, and friends that awaited their safe return back at the Village.

They were in such a hurry to start their trip back, and relay their findings to the others, that one of the three men left his supply of food laying at the gate by the elephant’s habitat. This was not discovered until late in the evening, when the three men decided to stop for the day and partake of their evening meal.

“Not to worry,” said the other two men. “We will feed you from what we carry. For to return now, and fetch that which has been forgotten, shall cause us to lose much time and waste many miles.”

“My thanks, dear friends,” he replied. “You are right, of course, and I am humbled by your generosity.”

And all three of the men ate in silence, reliving in their minds, their own personal experiences of earlier that day.

The trip back was long and arduous, but it seemed to pass almost without notice to the three men.

There was little talking amongst them, as each preferred to stay deep within their own thoughts, reflecting and contemplating upon their experiences with the elephant.


Back at the village, word of the return of the three men brought all to the village gates, to welcome them home.

There was, of course, a great deal of pomp and ceremony in celebration of their safe return.

As the crowd finally started to unwind and quiet down, the elders asked the first man to speak, and to tell of their findings.

“My friends,” he began. “I have much of great importance to tell you. I have thought long and hard on our return journey of how I should tell you of our findings. For they will affect us all in a very grave way.”

“As you all know,” he continued. “My personal religious beliefs have always been akin to that which is known as the Tree Hugger Religion. And I give thanks to the great God of the Trees for allowing me the opportunity to take part in this historic journey and search for truth. It was surely He who guided our footsteps along the way.”

“As to our findings, I must tell you, my dear friends, first, that elephants do exist. And I must also tell you, that their existence fulfills my religious beliefs. For the elephant is liken unto a tree… and I have hugged it.”

“I have slid my arms up along its holy bark-skin as far as I could reach. And with my fingers I have followed its holy bark-skin down unto where it becomes one with the earth.

“I have truly been graced, for I have been brushed by one of its holy branches, and I am a changed and enlightened man…”

The other two blind men were, of course, flabbergasted by these statements. The Second blind man was the first to regain his composure.

He jumped up and shouted, “Stop!”

The crowd then turned its attention to him and he continued.

“My dear friends and fellow villagers, I know not why my friend and traveling companion speaks as he does. But I cannot allow him to continue. I must set the record straight, for I was there also. I must set the record straight, for I have experienced the elephant also. And as you all know, I am not a Tree Hugger.”

“I know not why, in spite of what we have experienced and found together, my traveling companion wrongly tries to further his own religion. And the fact that I am of the Snake Handling Religion is of no importance here either. The importance here lies in the truth of Elephants.”

“I have touched, and I have felt, and I have experienced the truth of the mighty elephant. And the elephant is not at all like a tree. It is a great and mighty creature. And I must tell you the truth here. It is like unto a snake.”

“For it did coil itself around my arm, and I have caressed its blessed body with my very own fingers. I have stood silent and allowed it to slither about me, as is our custom.”

“No!” cried the first blind man. “He lies! It is as I said, like unto a tree.”

“Come to your senses, my friend,” said the second blind man. “It is like unto a snake!”

“A tree!” shouted back the first.

“A snake!” the second shouted back, even louder.

“A tree!” even louder still.

“A snake!!!”

“A tree!!!”

“Stop!!!!!” Cried the village elders in unison, trying to regain order and organization.

It took a while for the elders to calm everyone down, especially the two arguing traveling companions.

Finally, with quiet and order restored, the elders were able to softly whisper amongst themselves, and try to figure out the best way to take advantage of the situation. For, as far as the elders were concerned, since they initially took a stand against the existence of elephants, they would retain their respect and dignity only if the elephants did not exist at all.

“Perhaps we were wrong, in taking such a strong stance against the elephants,” one of the elders said.

“That doesn’t matter now,” said another. “We have done so, and now we must use this confusion to our best advantage.”

“But what of the truth of the matter?” asked another elder. “Should not we find out the truth before we plot our actions?”

“No!” Was the unanimous reply of the other elders. “That doesn’t matter either.”

And as the elders plotted and whispered, the crowd became impatient.

Soon everyone’s attention came to be focused on the third of the traveling companions, who throughout all the commotion, sat in quiet contemplation, questioning the reasons for the strange behavior of his two friends.

“Let us hear from the third of the travelers,” someone in the crowd shouted out.

“Yes, let him speak,” called out another.

“We know, at least, that he is not a Tree Hugger,” called out another voice.

“And he is not one of the Snake Handlers, either,” added still a different voice from the crowd.

“Yes,” called out someone who knew the man well. “I’ve known this man for all my life. And in all those years, he has not once expressed to me a belief or alliance with any church or temple.”

“Yes,” called out one of his neighbors. “Each Sabbath Day, when I leave my dwelling to go to the temple, he sits on his step and feeds the wild birds. I always invite him. He always declines.”

“Yeah!” said another neighbor, a little vexed. “He doesn’t care about religious matters. The only important thing to him are those damn birds. He doesn’t even care that all those damn bird droppings make my life miserable!”

“Let the bird man speak,” someone called out with a deep and rumbling laugh.

“Cheep! Cheep! Cheep!” Shouted one of the elders, imitating a bird. For as far as the elders were concerned, it would be best to discredit him before he gained the crowds attention and trust.

It’s hard to judge which way a sound will turn an uncertain herd; there is no logic to it. And for some strange reason this anxious crowd, steeped in the herd mentality for years, picked up on the bird sounds shouted out by the elder. Almost immediately, a chant developed.

“Cheep! Cheep! Cheep! – Let the bird man speak!”

“Cheep! Cheep! Cheep! – Let the bird man speak!”

The third blind man grew quite upset by all this. He did not know what to say or do.

Finally, in great frustration he threw his arms up into the air and waved them wildly as was his habit. He did this for some time, for understandably, he was quite confused.

At last he was able to calm himself, and he realized what it was that he must do.

He turned away from the crowd, and walked very deliberately and slowly to the village gates. He then left the village, never to return again. He found a remote place in the jungle in which to live, and this he did until the end of his days.

There were those from the village who came to seek him out from time to time, and question him about the elephant affair. To those who sought him out, he freely told the real truth about the elephant.

“It was, after all, like a giant bird that hovered above him, flapping its wings, while he felt along the underside of its massive body.”

He was completely honest in relaying everything he had personally experienced about the elephant – except for one thing. He never told anyone about the powerful stream that literally knocked him to his knees; this he kept to himself.

He could not comprehend the reason why the great elephant Bird-God saw fit to pee upon him.

And he spent the rest of his days in quiet meditation, and contemplation, seeking out the answer to this most divine of mysteries.


Epilogue

It took a long time, but eventually the village returned to a somewhat normal state of affairs.

Understandably, the topic of elephants was the source of much friction and many arguments among the villagers. The village elders met every day and discussed the situation. Finally they issued an official statement. It stated that after all was said and done, there was absolutely no evidence to support the existence of elephants.

But still, many of the villagers quietly believed. Some quietly believed that elephants were like trees. Some quietly believed that elephants were like snakes. And a few quietly believed that elephants were like giant birds.

One day, an inquisitive little boy was talking to a wise old man who lived near the village.

“Tell me,” the little boy said as he sat beside the old wise man. “What are your thoughts about elephants, sir?”

The wise old man smiled a big smile. And as he was smiling, he replied in a way that wise old men often do.

“What I think is of little importance, young man,” the wise old man said, “What is it that you think, son?” he asked the little boy in return.

“Well, sir,” the little boy replied, “I have listened to what the people have said. And I have talked to all three of the men a number of times. And I must admit, sir, I’m a little confused. When I listen to the one, it seems to me that he is being truthful. Then I listen to the next and I feel that he too, is being truthful. And when I listen to the third, it seems that he is being truthful also. But yet, somehow I feel deep inside, that I have not heard the entire truth.”

The wise old man grinned a big grin. “Well son,” he said, “It seems as if you are off to a good start. I get the same feelings myself.” And then he laughed.

“I don’t understand.” the little boy said. “I am now more confused then ever. How can it be that all three are being truthful, yet each is describing something different?”

“That is what is known as a paradox, son, and the paradox itself is not really all that important. The important thing is what you have already done – and that was no small task, son. You have listened with an open mind, and an open heart, and you have been able to discern truth in what is being said. This is the most important step in realizing the ultimate Truth. To recognize truth when it is presented to you. Even if it seems to contradict something that you already know to be true also.”

Now the rest is simple.” the wise old man continued. “You just have to put the smaller truths together to form the larger truth.”

“What’s a paradox?” the little boy asked, not really understanding the great compliment the wise old man extended to him.

“A paradox is something that seems contradictory, yet it is not. As you grow and search for greater and greater truths, you will come in contact with more and more of these paradoxes, son. They happen because the truths that you seek become so great, and so big, that they can not be viewed in their entirety from just a single point of view.”

“Kind of like a mountain that is so big, you have to view it from all different sides in order to really know it all?” the little boy asked.

“Exactly,” the wise old man replied. “And at first, the mountain may seem to be so different when viewed from its different sides. It may indeed be hard to realize that it’s the same mountain that you’re viewing.”

“I understand,” the little boy said. “The elephant is much more than any of the three suspected. An aspect of it seemed like a tree. And another aspect seemed like a snake. And still another aspect seemed like a giant bird. But the elephant is so big, it has all of these aspects. Maybe even more.”

“You learn very quickly, son,” the wise old man said, getting up and stretching his legs. “It is time now, for my afternoon walk. Come, walk with me a while and keep an old man company. We will talk a little as we go.”

The little boy reached up and took hold of the wise old man’s hand.

“Tell me,” the little boy said, as they started to walk, “What are your thoughts about God, sir? And Love? And Truth? And who are we, sir? And why are we here?”

The old man smiled a big smile. And as he was smiling and walking, holding the little boys hand, a tear formed in his eye and rolled gently down his cheek. He replied in a way that wise old men often do.

“What I think is of little importance,” the wise old man said. “What is it that you think, son?” he asked the little boy in return.

“Well, sir.” the little boy replied, “I have listened to what the people have said. And I have talked to the different priests and teachers many times. And I must admit, sir, I’m a little confused. When I listen to the one… “

And as the wise old man walked and listened, he smiled an even bigger smile.

And another tear flowed gently down his cheek.


For information about ELEPHANTS in hard copy, click here.

How to Cultivate Your Self-Esteem

Posted August 7, 2007 by drshankar
Categories: Life, metaphysics, self-help, spirituality, Uncategorized

 by Brian Tracy

posted by Dr.Ardena Shankar Ph.D.

Your self-esteem is probably the most important part of your personality. It precedes and predicts your performance in almost everything you do. It is the energy source or the reactor core of your personality, and how much self-esteem you have determines your levels of vitality, enthusiasm and personal magnetism. People with high self-esteem are more positive, more likable and more effective in every part of their lives.

Everything that you do or say or think will affect your self-esteem. Your job, therefore, is to keep your self-esteem high and positive on a continuing basis.

Probably the best definition of self-esteem is this: the level to which you respect and value yourself as an important, worthwhile person. People with high self-esteem feel terrific about themselves and their lives. When you feel really good about yourself, you tend to be the very best person you can possibly be.

Your level of self-esteem is really your level of “mental fitness.” It’s a measure of how healthy, hardy, and resilient you are in dealing with the inevitable ups and downs of daily life. Your self-esteem determines how much peace of mind and inner contentment you experience. It is also closely linked to your health and levels of energy. People with high self-esteem are seldom sick and seem to have an inexhaustible flow of energy and enthusiasm that progressively moves them toward their goals.

How much you like and respect yourself also determines the quality of your relationships with people. The more you like and enjoy yourself, the more you will like and enjoy others, and the more they will like you. In fact, when your self-esteem is hurt in any way, the very first thing that is affected is the way you get along with people.

To perform at your best and to feel terrific about yourself, you should be in a perpetual state of self-esteem building and maintenance. Just as you take responsibility for your level of physical fitness, you need to take complete responsibility for the content and quality of your mind.

I have developed a simple formula that contains all the critical elements of self-esteem building, and you can use it on a regular basis to assure maximum performance.

This formula is comprised of six basic elements.They are:GoalsStandardsSuccess ExperiencesComparison With Others Recognition Rewards Let’s take them one at a time.

How much you like and respect yourself is directly affected by your goals. The very act of setting big, challenging goals for yourself and making written plans of action to achieve them actually raises your self-esteem, which causes you to feel much better about yourself.

Self-esteem is a condition you experience when you are moving step-by-step toward the accomplishment of something that is important to you. For that reason, it’s really important to have clear goals for each part of your life and to continually work toward achieving those goals. Each progressive step causes your self-esteem to go up and makes you feel more positive and effective in everything else you do.

The second element in self-esteem building is having clear standards and values to which you are committed. Men and women with high self-esteem are very clear about what they believe in. The higher your values and ideals are, and the more committed you are to living your life consistent with those values and ideals, the more you will like and respect yourself, and the higher your self-esteem will be.

Lasting self-esteem comes only when your goals and your values are congruent—that is, when they fit into each other like a hand into a glove. Much of the stress that people experience comes from believing one thing and trying to do another. But when your goals and values are in harmony with each other, you feel a wonderful surge of energy and well-being, and that’s when you start to make real progress.

Many people tell me that they are unhappy with their job because they can’t seem to achieve success no matter how hard they try. I always ask them if they are doing what they really care about and believe in. In many cases, people realize that they are not happy with their job because it is the wrong kind of work for them. Once they change jobs and start doing something that they really enjoy, something that is more consistent with their innermost convictions, they start to make real progress and get a lot of satisfaction out of their work.

The third element in self-esteem building involves having success experiences. Once you have set your goals and standards, it is important that you make them measurable so that you can keep score of your small and large successes along the way. The very act of setting up a goal, breaking it down into smaller parts, and then completing those parts makes you feel like a winner and causes your self-esteem to go up. But remember that you can’t hit a target you can’t see. You can’t feel like a winner unless you clearly lay out the standards by which you are going to measure your success and then achieve those standards.

Let’s say that you set a goal to sell a certain amount or earn a certain amount of income in a given year. If you break that down into monthly and weekly goals, and then you achieve the first of those goals, you will feel great about yourself. Each time you reach another milestone, your self-esteem and ability to perform will increase, and you will feel encouraged and enthusiastic about the next challenge.

The fourth element of self-esteem is comparison with others. Leon Festinger of Harvard University concluded that in determining how well we are doing, we do not compare ourselves with abstract standards, but, rather, we compare ourselves with people we know. To feel like a winner, you must know for sure that you are doing as well as or better than someone else. The more you know about how well the others in your field are doing, and the more favorably you compare with them, the more you will feel like a winner, and the higher your self-esteem will be.

Successful people continually compare themselves with other successful people. They think about them and read about them and study their performances, and then they work to surpass them one step at a time. Eventually, successful people reach the point where they compete only with themselves and with their past accomplishments. But this comes after they have moved to the top and left many of their competitors behind.

The next element for self-esteem is recognition of your accomplishments by people whom you respect. To feel really great about yourself, you need the recognition of people you look up to and admire, such as your boss, your coworkers, your spouse and people in your social circle. Whenever you are recognized and praised for any accomplishment by someone whose opinion you hold in high regard, your self-esteem goes up, along with your eagerness and enthusiasm to do even better on the job.

The final element of self-esteem involves rewards that are consistent with your accomplishments. You may work in a field where you receive financial bonuses, status symbols—larger offices, bigger cars—or even plaques and trophies for superior achievement. All of those symbols can have an incredible impact on raising your self-esteem and causing you to feel terrific about yourself.

If, however, your existing situation does not offer the tangible or intangible rewards that are necessary for you to build and maintain your self-esteem, you must create rewards for yourself. One of the smartest things you can do is to design a system for giving yourself rewards for both small and large accomplishments as you move progressively toward your goals. For example, people who do telephone prospecting will often treat themselves to a cup of coffee after every 10 calls. After 25 calls, they will reward themselves with a walk around the building or the block. After 50 calls, they will go out to lunch. Each of those rewards serves as an incentive that motivates them to repeat the performance. The end result is success, enthusiasm, and high self-esteem.

Whether or not your current environment provides the six elements of self-esteem building—goals, standards, success experiences, comparison with others, recognition, and rewards—you need to establish your own structure and take full responsibility for building yourself up on a regular basis.

Of course, it is possible to like yourself in the abstract, to think of yourself as a valuable and worthwhile person, but this tends to be a very shaky form of self-esteem that is easily knocked down by a negative experience or a temporary disappointment. The only real way for you to absolutely know that you are a valuable and worthwhile person is for you to make the effort, overcome the obstacles and pay the price to bring these elements into your life. When you have that foundation, you will experience a form of mental fitness and unshakable optimism that will sustain you through failure and propel you to success.

Authors Details: Brian Tracy Web Site

Food For Thought

Posted July 12, 2007 by drshankar
Categories: Life, metaphysics, self-help, spirituality, Uncategorized

Author Unknown

He was driving home one evening, on a two-lane country road. Work, in this small mid-western community, was almost as slow as his beat-up Pontiac. But he never quit looking. Ever since the Levis factory closed, he’d been unemployed, and with winter raging on, the chill had finally hit home.

It was a lonely road. Not very many people had a reason to be on it, unless they were leaving. Most of his friends had already left. They had families to feed and dreams to fulfill. But he stayed on. After all, this was where he buried his mother and father. He was born here and knew the country.

He could go down this road blind, and tell you what was on either side, and with his headlights not working, that came in handy. It was starting to get dark and light snow flurries were coming down. He’d better get a move on.

You know, he almost didn’t see the old lady, stranded on the side of the road. But even in the dim light of day, he could see she needed help. So he pulled up in front of her Mercedes and got out. His Pontiac was still sputtering when he approached her.

Even with the smile on his face, she was worried. No one had stopped to help for the last hour or so. Was he going to hurt her? He didn’t look safe, he looked poor and hungry. He could see that she was frightened,standing out there in the cold. He knew how she felt. It was that chill that only fear can put in you. He said, “I’m here to help you ma’am. Why don’t you wait in the car where it’s warm. By the way, my name is Joe.”

Well, all she had was a flat tire, but for an old lady, that was bad enough. Joe crawled under the car looking for a place to put the jack, skinning his knuckles a time or two. Soon he was able to change the tire. But he had to get dirty and his hands hurt. As he was tightening up the lug nuts, she rolled down her window and began to talk to him. She told him that she was from St. Louis and was only just passing through. She couldn’t thank him enough for coming to her aid. Joe just smiled as he closed her trunk.

She asked him how much she owed him. Any amount would have been alright wither. She had already imagined all the awful things that could have happened had he not stopped. Joe never thought twice about the money. This was not job to him. This was helping someone in need, and God knows there were plenty who had given him a hand in the past. He had lived his whole life that way, and it never occurred to him to act any other way. He told her that if she really wanted to pay him back, the next time she saw someone who needed help, she could give that person the assistance that they needed, and Joe added “…and think of me.”

He waited until she started her car and drove off. It had been a cold and depressing day, but he felt good as he headed for home, disappearing into the twilight. A few miles down the road the lady saw a small cafe. She went in to grab a bite to eat, and take the chill off before she made the list leg of her trip home. It was a dingy looking restaurant. Outside were two old gas pumps. The whole scene was unfamiliar to her. The cash register was like the telephone of an out of work actor, it didn’t ring much.

Her waitress came over and brought a clean towel to wipe her wet hair. She had a sweet smile, one that even being on her feet for the whole day couldn’t erase. The lady noticed that the waitress was nearly eight months pregnant, but she never let the strain and aches change her attitude. The old lady wondered how someone who had so little could be so nice and giving to a total stranger.

It was then she remembered Joe.

After the lady finished her meal, and the waitress went to get her change from a hundred dollar bill, the lady slipped right out the door. She was gone by the time the waitress came back. She wondered where the lady could be, then she noticed something written on a napkin. There were tears in her eyes as she read what the lady wrote.

It said, “You don’t owe me a thing, I’ve been there too. Someone once helped me out, the way I’m helping you. If you really want to pay me back, here’s what you do. Don’t let the chain of love end with you.”

Well, there were tables to clear, sugar bowls to fill, and people to serve,but the waitress made it through another day. That night when she got home from work and climbed into bed, she was thinking about the money and what the lady had written. How could she have known how much she and her husband needed it? And with the baby due next month, it was going to be hard. She knew how worried her husband was, and as he lay sleeping next to her, she gave him a soft kiss and whispered soft and low, “I just know everything’s gonna be alright; I love you, Joe.”

Our Deepest Fear by Marianne Williamson

Posted July 12, 2007 by drshankar
Categories: Life, metaphysics, self-help, spirituality, Uncategorized

from A Return To Love: Reflections on the Principles of A Course in Miracles 

Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.

Posted July 2, 2007 by drshankar
Categories: Life, metaphysics, self-help, spirituality, Uncategorized

 In Tuned With the Infinite by Ralph Waldo Trine

Revised and edited by Dr. Ardena Shankar Ph.D. copyright 2007

Part 2 The Supreme Fact Of Human Life  

A friend has a beautiful lotus pond. A natural basin on his estate -his farm as he always calls it -is supplied with water from a reservoir in the foothills some distance away. A gate regulates the flow of the water from the main that conducts it from the reservoir to the pond. It is a spot of transcendent beauty. There, through the days of the perfect summer weather, the lotus flowers lie full blown upon the surface of the clear, transparent water.

 The June roses and other wild flowers are continually blooming upon its banks. The birds come here to drink and bathe, and from early morning until late, one can hear the melody of their song. The bees are continually at work in this garden of wild flowers. A beautiful grove, in which many kinds of wild berries and many varieties of plants grow, at the back of the pond as far as the eye can reach.

Our friend is a man, one of God’s expression of being human, he is a person who loves and respects human kind, and because of that he had no sign on his estate printed with such words as ‘Private property , no trespassing allowed,’ or Trespassers will be prosecuted. But at the end of a beautiful pathway that leads through the wildwood up to this enchanting spot, there is a sign with the words ‘All are welcome to the Lotus Pond.’ ‘All love to our friends’. This is because he loves people and what is his is theirs. It is here one may often find happy groups of children at play.

 Here many times people who are tired after a stressful day and they come, and somehow, when they go on their way, their faces wear a different expression. The burdens they were carrying seem to be lifted.  And now and then I have sometimes heard them say when leaving, as if uttering a benediction, ‘God bless our brother/sister-friend.

Many speak of this spot as the Garden of God. My friend calls it his Soul Garden, and he spends many quiet hours here. Often I have seen him after the others have gone, walking back and froth, or sitting quietly in the clear moonlight on an old rustic bench, drinking in the perfume of the wildflowers. He is a man of a beautifully simple nature. He says that his greatest and most successful plans, many times come to him here, as a flash of inspiration.

Everything in the immediate vicinity of the pond seems to breathe a spirit of kindliness, comfort, goodwill, and good cheer. The very cattle and sheep as they come to the old stone-fence at the edge of the grove and look across to this beautiful spot seem to get the same enjoyment that the people are getting.

The gate of the pond is always open wide enough to admit a supply of water so abundant that it continually overflows, enough to feed a stream that runs through the fields below, giving the pure mountain water to the cattle and flocks that are grazing there to drink. The stream then flows on through the neighbor’s fields.

Not long ago our friend was absent for a year. He rented his estate during his absence to a man who, as the world goes, was of a very ‘practical’ turn of mind. He had no time for anything that did not bring him direct practical returns. The gate connecting the reservoir with the lotus pond was shut down.

A great change came over everything, because the life-giving water was blocked, the flowers in the pond wilted, and their long stems lay stretched upon the mud in the bottom. The fish that formerly swam in its clear water soon died and gave off an offensive odor to all who came near. The flowers no longer bloomed. The hum of the bees was no longer heard. And the stream that ran through the fields below dried up, so that the cattle and the flocks no longer got their supply of clear mountain water. The sign that was placed by our friend that read, ‘All are welcome to the Lotus Pond,’ was removed, and the groups of children and people who were seeking relaxation at the pond were gone.

The difference between what the lotus pond had once been when our friend gave it his careful attention, and what it had become, was created by the closing of the gate to the pond. This prevented the flow of water from the reservoir in the hills from entering. This was the source of the life of the pond. When the source of its life, was shut off, the appearance of the lotus pond was entirely changed. The surrounding fields were deprived of the stream that the flocks and cattle came to drink. The spirit of tranquility was absent.

There is a complete parallel in this story so faras human life and spiritual is concerned. To the degree that we recognize our oneness, our connection with the Infinite Spirit which is the Creator of all life, and to the degree that we open ourselves to this divine inflow, to that degree, we come into harmony with the highest, the most powerful, and the most beautiful of life. And it is to the degree that we do this, that the very best of who we are will overflow. And who ever comes in contact with us will receive the effects of this realization.

This is the lotus pond of our friend; he is in love with all that is true and good in the universe. To the degree that we fail to recognize our oneness with this Infinite Source, as he does and close ourselves to this divine inflow, we will come into that state where there seems to be nothing of good, nothing of beauty, nothing of power with us. And when this is true, those who come in contact with us will not receive that which is good, but harm. This is the condition of the lotus pond while the farm was in the hands of a tenant without the consciousness of our oneness with life.

This is the difference between the lotus pond and your life and mine. It has no power in itself of opening the gate to the inflow of the water from the reservoir which is its source. In regard to this it is helpless, and dependent upon an outside agency. You and I have the power, the power within us, to open or close ourselves to this divine inflow of life, exactly as we choose.

We have this choice through the power of mind, thought, meditation and prayer. This relates us to the universe and our Creator. This connects us to the Infinite, the source of physical life, and it is where the soul of humanity can be found. This is our direct connection to God. Our thought life and prayer life connects the one with the other. It is how we think and what we believe that plays between the two.  

In Tune With The Infinite – Ralph Waldo Trine

Posted June 24, 2007 by drshankar
Categories: Life, metaphysics, self-help, spirituality, Uncategorized

Revised and edited by Dr. Ardena Shankar Ph.D. copyright 2007

 Part 1

The Supreme Fact Of Human Life

The great central fact in human life, in your life and mine, is the coming into a conscious, vital realization of our oneness with this Infinite Life, and the opening of ourselves fully to this divine inflow.

This is the great central fact in human life, for in this truth all else is included, all else follows in its wake. To the degree that we come into a conscious realization of our oneness with the Infinite Life Force, and open ourselves to this divine inflow, to this degree we actualize in ourselves the qualities and powers of the sacred Infinite Life.

So what does this mean? It means simply this: that when we arrive at this point we humans will be recognizing our true identity as expressions of the Divine Life Force, and we are bringing our lives into harmony with the same great laws and forces. By doing so we are opening ourselves to the same great inspirations, as have all women and men of truly great and mighty power and all the prophets, seers, sages, and saviors in the world’s history. For to the degree that we come into this realization and connect ourselves with this Infinite Source, we can than make it possible for the higher sacred powers to play, to work, to manifest through us.

 But the truth is it is through spiritual ignorance that we keep ourselves closed to this divine inflow. After all we have been taught that we are only sinners. Because we are uninformed about our true spiritual heritage most of us block or even prevent these higher forces and powers from manifesting through us. By believing that we are only human and unworthy we can intentionally close ourselves to this Divine energy and thus deprive ourselves of the powers to which, by the very nature of our being, we are rightful heirs. 

On the other hand, if we are willing to make ourselves available to this truth of who and what we are, we can come into a realization of the oneness of our true selves with this Infinite Life, and can open ourselves fully to the incoming of this divine inflow. And through these higher forces, inspirations, and powers, we can in deed and in truth become what we may well term, God’s expression of being human. And what is God’s expression of being human? That is a Human Being in whom the powers of God are manifesting. No one can set limitations to a human of this type, for the only limitations that a person can have are those set by the uninformed self. 

Ignorance is the most potent factor in setting limitations to the majority of humankind, and so the great majority of people continue to live their little, dwarfed, and stunted lives simply by virtue of the fact that they do not realize the larger life to which they are heirs.

They have never as yet come into the knowledge of the real identity of their true selves. Humankind has not yet fully realized that the true self is at one with or in alignment with the life energy of God. Through its ignorance it has never yet opened itself to the divine inflow, and so has not made itself a channel through which the infinite powers and forces of creation can manifest.

When we know ourselves merely as human, we live accordingly, and experience the limited powers of human kind. When we come into the realization of the fact that we are human expressions God, then we can live accordingly, and experience the powers of the Divine. To the degree that we open ourselves to this divine inflow, we are changed from mere humans into God’s agents of Love.  

Three Kinds of People – By Les Brown

Posted June 5, 2007 by drshankar
Categories: Uncategorized

Submitted by: Dr.Shankar

I believe there are three kinds of people. There are winners, who know what they want and understand their potential and the possibilities. They take life on. Next are losers, who don’t have a clue as to who they are. They allow circumstances to shape their lives and their self-image.

I believe there is a third group as well. This consists of potential winners whose lives are just slightly out of alignment. I call them wayward winners. It may be that they just need to learn how to be real winners. Perhaps they’ve hit a bump or two that has knocked them off course and they are temporarily befuddled. A failed relationship, a lost job, financial problems, unformed goals, a lack of parental support, illness, many things can send us off course temporarily.

Wayward winners are not lost souls; they just need some tweaking and coaching and nudging to get them back on course. A map might be nice. Many of these wayward winners are easily identifiable because they are always searching.

Right now, there are many wayward winners out there braving rain, sleet and snow because they too still believe that they have untapped talents. They attend motivational seminars and listen to inspirational tapes and they plunge onward, believing that sooner or later they will find their way again. Other wayward winners have temporarily given up. They are damaged and disoriented, their confidence badly eroded. They tend to drift through life numbly. The friends and relatives and loved ones of wayward winners see that they are out of sync and wonder why they can’t be satisfied, why they don’t settle down. They wonder how people who have such obvious abilities and great potential can be so disoriented and unsure.

It is difficult for others to understand the rawness of a broken heart or the aching emptiness of an unguided spirit. You and I know. We have been there. Wayward winners know that there are possibilities out there, but too often they feel locked out from them. Some are afraid to risk any more because of what they have risked and lost already. 

I know now that as difficult as it may be for you wayward winners to do, it is necessary to continue to test yourselves. Even though you have been hurt before, it is the only way to grow. We all have the capacity to change, to lead meaningful and productive lives by awakening our consciousness.

You know there are going to be tough times as you go about changing your life, so brace yourself and you will be able to handle them. When you get into your seat on an airplane, what is the first thing they tell you to do? Fasten your seat belt. Brace yourself for the turbulence.

When you decide to move your life to the next level of accomplishment, you must fasten your mental and spiritual seat belts because it is going to be a while before you reach that comfortable level again. You will reach it, but you must endure the turbulence of change in order to grow.

Try this technique to help you through the difficult times of change and growth. Find four reasons why you cannot succumb to your fears and your troubles. Find those deep sources of motivation that can lift you out of the turbulence and above the clouds. You must change your life because, for example:

You have not yet tapped the talents given you.

You want to leave something more for your children.

You want to live life rather than letting life live you.

You want to do what makes you happy.

It is in these rocky early moments of bringing change to your life that you discover who you are. In the prosperous times, you build what is in your pocket. In the tough times, you strengthen what is in your heart. And that is when you gain insight into yourself, insight that leads to self-mastery and an expansion of your consciousness as a life force in both your personal and professional lives.

About the Author:
Les Brown is a highly acclaimed and dynamic public speaker who conducts personal and professional seminars for leading corporate and business clients and public audiences around the world. A consummate speech coach, he conducts seminars and workshops on mastering the art of public speaking for corporate executives, political leaders, celebrities, and a wide variety of people across the country. He is well known to television audiences through his PBS specials, and was the host of the nationally syndicated Les Brown Show. To learn more, visit http://www.lesbrown.com

Who are you calling Ugly?

Posted June 2, 2007 by drshankar
Categories: Life, metaphysics, self-help, spirituality, Uncategorized

Everyone in the apartment complex I lived in knew who Ugly was. Ugly was the resident tomcat. Ugly loved three things in this world: fighting, eating garbage, and shall we say, love.  The combination of these things combined with a life spent outside had their effect on Ugly.

To start with, he had only one eye, and where the other should have been was a gaping hole. He was also missing his ear on the same side, his left foot appeared to have been badly broken at one time, and had healed at an unnatural angle, making him look like he was always turning the corner.

His tail has long since been lost, leaving only the smallest stub, which he would constantly jerk and twitch. Ugly would have been a dark gray tabby striped-type, except for the sores covering his head, neck, even his shoulders with thick, yellowing scabs. Every time someone saw Ugly there was the same reaction. “That’s one ugly cat!”

All the children were warned not to touch him, the adults threw rocks at him, hosed him down, squirted him when he tried to come in their homes, or shut his paws in the door when he would not leave. Ugly always had the same reaction. If you turned the hose on him, he would stand there, getting soaked until you gave up and quit. If you threw things at him, he would curl his lanky body around your feet in forgiveness. Whenever he spied children, he would come running meowing frantically and bump his head against their hands, begging for their love. If you ever picked him up he would immediately begin suckling on your shirt, earrings, whatever he could find.

One day Ugly shared his love with the neighbor’s huskies. They did not respond kindly, and Ugly was badly mauled. From my apartment I could hear his screams, and I tried to rush to his aid. By the time I got to where he was laying, it was apparent Ugly’s sad life was almost at an end.

Ugly lay in a wet circle, his back legs and lower back twisted grossly out of shape, a gaping tear in the white strip of fur that ran down his front. As I picked him up and tried to carry him home I could hear him wheezing and gasping, and could feel him struggling. I must be hurting him terribly I thought. Then I felt a familiar tugging, sucking sensation on my ear- Ugly, in so much pain, suffering and obviously dying was trying to suckle my ear. I pulled him closer to me, and he bumped the palm of my hand with his head, then he turned his one golden eye towards me, and I could hear the distinct sound of purring. Even in the greatest pain, that ugly battled-scarred cat was asking only for a little affection, perhaps some compassion.

At that moment I thought Ugly was the most beautiful, loving creature I had ever seen. Never once did he try to bite or scratch me, or even try to get away from me, or struggle in any way. Ugly just looked up at me completely trusting in me to relieve his pain.

Ugly died in my arms before I could get inside, but I sat and held him for a long time afterwards, thinking about how one scarred, deformed little stray could so alter my opinion about what it means to have true pureness of spirit, to love so totally and truly. Ugly taught me more about giving and compassion than a thousand books, lectures, or talk show specials ever could, and for that I will always be thankful.

He had been scarred on the outside, but I was scarred on the inside, and it was time for me to move on and learn to love truly and deeply. To give my total to those I cared for.

Many people want to be richer, more successful, well liked, or beautiful, but for me, I will always try to be “Ugly”.

Author Unknown

submitted by Dr.Shankar

A New State of Mind

Posted June 1, 2007 by drshankar
Categories: Life, metaphysics, self-help, spirituality, Uncategorized

A New State of Mind

by     Dr.Ardena Shankar Ph.D. copyright 2006 All Rights Reserved

Your state of mind is established by patterns of thoughts. Your brain processes billions of bits of information based on where you focus your attention, and what you perceive through your interpretations of your observations and sensory experiences.  

You perceive life as you experience it, and as you are informed as a child to interpret it. As you mature you will establish your point of view according to that perspective.  And you are likely to edit out what you were not informed about even though it exists.

You associate your thoughts with the things that you are familiar with and what you remember, to help create your perceptions of life. This is the foundation of your state of mind.

These patterns of thoughts become a neurological map in your brain. Your state of mind is not only a habit but it is a physical system of nerve cells and biochemical’s in your brain. 

If you have a pattern of thoughts that are hopeless, or uncertain without confidence, emotionally insecure or negative in general, that becomes your state of mind and  you will experience life in that way.

In order to meet your goals, be who you want to be, fulfill your potential and create the life that you want to live, you have to expand your perceptions of life and be willing to learn new things.    

If you are willing to open your mind to a new way of thinking this process can help you to overcome old patterns of biochemical responses that are established in your brain and you can train your mind to accept new information that is in support of your hearts desires.  

You potential is limited only by restrictive beliefs and limiting perceptions. Old patterns of thoughts and negative perceptions can keep you from experiencing many of life’s wonders and the beauty and joy that exist beyond your knowledge of infinite possibilities.  

You will have to be willing to except new information, apply new knowledge and edit out negative ideas that you are familiar with and release what you have held on to as your reality but no longer serve your best interest. This is necessary so that you can make new currents of thought patterns that will allow you to have a more expansive and satisfying reality.  

The New State of Mind Process TM that was written and designed by Dr. Ardena Shankar as a proactive way to begin to enjoy a more meaningful and satisfying life. This process gives you the opportunity to tap into your unrealized potential, and expand your horizons and help you to create your sense of wellbeing and happiness.


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